Kemer
The locality BELDIBI belonging to Kemer is 25 km west of the city centre Antalyas in an area, which belongs today to the Olympos and Bey of mountains coastal national park. Akyarlar extends 4,000 Dönüm over a rough, narrow level of the rice point of land until. In the east of the level the mountains with their steep rock drop as into an abyss in the sea. Until before 150 years the area was completely wooded with oaks. At first here only three families lived, but people pulled later from Anamur in addition, and the place was tied up to the municipality Kemer. Over the lake equal beside the Kocasu source the remnants of the antique city Marma are on a closely wooded area from 30 to 40 Dönüm. A part of the ruins is on an enormous Felsblock because of a tendency. Since no excavations were accomplished here, one knows not very much about this old city. That acquaintance is only that her because of plunderings when desired the inhabitant of Phaselis on the part of Alexander the rough one, that in the 3rd Jhd. v. Chr. the winter in Phaselis had spent, one had punished. 1973 got the place a local chief, and 1994 it became a locality of the municipality Kemer. The landscape consists of Zitrusfrüchtefeldern, walking ways, picknick places, holiday areas and shopping centres and transformed thereby to one the important tourist centre. The scattered locality GÖYNÜK is appropriate in, a semicircular level which is enough from Beldibi until Kemer. At the edge to Kemer is the recreation park for Tagesausflügler Kındıl Çeşme with sandiger bath bay. The name of Göynük in luwischer/etruskischer language was Gökbük, which ” fruitful level at the point of the river bank, where it zusammenstöbt” with the blue sky; blow. Thus the Göynük seems level with exact view with the Himmelsgewölbe verwoben to be. In the north of the area the Eski Yol (“old way”) runs way mentioned and antique, which connected Göynük with Pisidien and the old cities of term Esso and Attelia. In the antique one the river valley Göynük had rough meaning at each time, therefore it remained also under control of the pillaging, pisidischen population. The commercial travellers coming down from the mountains followed the coast toward the west after Phaselis and toward the east to the level of Attelia. Toward end of the 11. Jhd. n. Chr. revived turkmenische Nomaden this way for its descent to the coast and loves themselves in the level Cuma and the Almen of Altınyaka down. Later they created, the small locality eingemeindete today in Kemer. Today holiday areas with international standard at the beaches of Göynük stand. The migrations, which are offered for the river valley by Göynük, are particularly worth mentioning. A broad ravine appears very mysterious to 350 m high and 6 m thereby. After 40 km of the city centre Antalyas one reaches IDYROS, the today’s Kemer. This place lies at the bay of the same name and in the Ebeme likewise with same name, which extends up to the Taurusgebirge. In the environment 251 different kinds of flower grow. After mythologischen narrations the Unsterblichkeits Wasserquelle on the promontory at the southwest point of the bay of Kemer is to be, on which also the river Ağva runs. In the luwischen language blow the area Abaawa, which can be translated with “holy source of water”. This name transformed later in the phonetic discussion of the turkmenischen Nomaden into Ağva. The history of this area is enough until thousands of years before Christ birth. According to luwischer myths enjoyed a daily the main God Adra (or with other names Toro and Tauros), which the symbol for maleness was and a bull head had, at the play of a dolphin swimming in the sea and jumped it of the Tahtalı mountain out after in the sea. It swam behind that multicolored schillernden dolphin and arrived in such a way up to the beach, at which the Çalış mountain drops steeply in the sea. Here Adra found the Unsterblichkeitsquelle, drank from their water and attained thereby eternal immortality. Basing on this myth the Luwier established Adrawana, which “country of the Adra, man of the mother goddess” blow beside the Unsterblichkeitsquelle a temple with the name, holy at the bay of Kemer. Alexander the rough one was very impressive by this holy temple and the myth around Adra, so that he expressed the name of the temple with the phonetics of the Hellenistic language as Idyros. Macedonian stories researchers adapted as soon as possible a version of this myth to Alexander the rough one. Therefore wanted the cook of Alexander the rough one, which caught Andrea blow, fish in the pan to roast, however a fish so in the pan on too zappeln that he could jump in the sea and swim of it. The cook jumped immediately afterwards in the water, reached the Unsterblichkeitsquelle and attained likewise eternal immortality. The myth around Adra was adapted constantly to the circumstances of the respective time, however never lost its.
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